1 Korintus 4:18

4:18 Some have become arrogant, ¹  as if I were not coming to you.

1 Korintus 7:5

7:5 Do not deprive each other, except by mutual agreement for a specified time, so that you may devote yourselves to prayer. ²  Then resume your relationship, ³  so that Satan may not tempt you because of your lack of self-control.

1 Korintus 10:15

10:15 I am speaking to thoughtful people. Consider what I say.

1 Korintus 11:10

11:10 For this reason a woman should have a symbol of authority ⁴  on her head, because of the angels. ⁵ 

1 Korintus 11:13

11:13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?

1 Korintus 11:20

11:20 Now when you come together at the same place, you are not really eating the Lord’s Supper.

1 Korintus 15:7

15:7 Then he appeared to James, then to all the apostles.

1 Korintus 15:13

15:13 But if there is no resurrection of the dead, then not even Christ has been raised.

1 Korintus 15:16

15:16 For if the dead are not raised, then not even Christ has been raised.

1 Korintus 15:18

15:18 Furthermore, those who have fallen asleep ⁶  in Christ have also perished.

1 Korintus 16:13

Final Challenge and Blessing

16:13 Stay alert, stand firm in the faith, show courage, be strong.

[4:18]  ¹ tn Grk “puffed up”; “inflated.”

[7:5]  ² tc Most later witnesses (א² Ï sy) add “fasting and” (τῇ νηστείᾳ καί, th nhsteia kai) before “prayer.” But such an addition is motivated by ascetic concerns; further, its lack in Ì^11vid,46 א* A B C D F G P Ψ 33 1739 1881 2464 al latt co argues decisively against its authenticity.

[7:5]  ³ tn Grk “and be together again.”

[11:10]  ⁴ sn Paul does not use a word specifying what type of “covering” is meant (veil, hat, etc.). The Greek word he uses here (ἐξουσία exousia; translated symbol of authority) could be (1) a figure of speech that may substitute the result (the right to participate in worship) for the appropriate appearance that makes it possible (the covered head). Or (2) it refers to the outward symbol (having the head covered) as representing the inward attitude the woman is to possess (deference to male leadership in the church).

[11:10]  ⁵ sn Paul does not explain this reference to the angels, and its point is not entirely clear. It seems to reflect an awareness that angels are witnesses to church life (cf. Eph 3:10) and would be particularly sensitive to resistance against God’s created order.

[15:18]  ⁶ tn See the note on the word “asleep” in 15:6. This term is also used in v. 20.